Warre Of Every One Against Every One

So that in the nature of man, we find three principall causes of quarrel. First, Competition; Secondly, Diffidence; Thirdly, Glory. The first, maketh men invade for Gain; the second, for Safety; and the third, for Reputation. The first use Violence, to make themselves Masters of other mens persons, wives, children, and cattell; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other signe of undervalue, either direct in their Persons, or by reflexion in their Kindred, their Friends, their Nation, their Profession, or their Name.

Hereby it is manifest, that during the time men live without a common Power to keep them all in awe, they are in that condition which is called Warre; and such a warre, as is of every man, against every man. For WARRE, consisteth not in Battell onely, or the act of fighting; but in a tract of time, wherein the Will to contend by Battell is sufficiently known: and therefore the notion of Time, is to be considered in the nature of Warre; as it is in the nature of Weather. For as the nature of Foule weather, lyeth not in a showre or two of rain; but in an inclination thereto of many dayes together: So the nature of War, consisteth not in actuall fighting; but in the known disposition thereto, during all the time there is no assurance to the contrary. All other time is PEACE.

Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short.

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The Libertie, whereof there is so frequent, and honourable mention, in the Histories, and Philosophy of the Antient Greeks, and Romans, and in the writings, and discourse of those that from them have received all their learning in the Politiques, is not the Libertie of Particular men; but the Libertie of the Common-wealth: which is the same with that, which every man then should have, if there were no Civil Laws, nor Common-wealth at all. And the effects of it also be the same.

For as amongst masterlesse men, there is perpetuall war, of every man against his neighbour; no inheritance, to transmit to the Son, nor to expect from the Father; no propriety of Goods, or Lands; no security; but a full and absolute Libertie in every Particular man: So in States, and Common-wealths not dependent on one another, every Common-wealth, (not every man) has an absolute Libertie, to doe what it shall judge (that is to say, what that Man, or Assemblie that representeth it, shall judge) most conducing to their benefit. But withall, they live in the condition of a perpetuall war, and upon the confines of battel, with their frontiers armed, and canons planted against their neighbours round about.

The Athenians, and Romanes, were free; that is, free Common-wealths: not that any particular men had the Libertie to resist their own Representative; but that their Representative had the Libertie to resist, or invade other people. There is written on the Turrets of the city of Luca in great characters at this day, the word LIBERTAS; yet no man can thence inferre, that a particular man has more Libertie, or Immunitie from the service of the Commonwealth there, than in Constantinople. Whether a Common-wealth be Monarchicall, or Popular, the Freedome is still the same.

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Ordinary extraordinary men

He was a village character, writing a gentle tale of his coming to live in the village and marry his sweetheart, but he started with the tanks rolling into his Polish village and in time the revenge he wrought through Normandy and the relentless attrition of Caen. There were no ordinary lives in that generation.

A quiet autobiographical note appeared in the village magazine, from the man best known for making eccentric home-made fruit wines and for having a funny name (this being a village not known for trendy diversity).  His memory lane brought him to our village from far away but it absorbed him.  The tale began in Poland, with a fresh, young pilot in 1939, and an emergency call to report to his airfield; but when he approached the field, he found the Germans were there ahead of him.  He did not slink home but withdrew across Poland and across the width of Europe.  There followed over the next editions the account of how he and a small band of fellow airmen crossed German-occupied Europe, and when their path was barred by the swollen and frozen Danube, crossing the ice, three miles wide, to temporary freedom in Yugoslavia.  We read of his making his way to Britain, of the tough training in the Highlands, billeting in Cambridgeshire and then on 6 June 1944, at last taking the fight to the invaders, as he joined the British forces swarming across the English Channel to the beaches of Normandy.

Caen was supposed to fall on the first day.  The first day was a great success, but the Germans held Caen strongly, and the British and American soldiers hammered the city for two months until it broke and the advance could continue.  There were personal memories here too:  he reported encountering a Mongolian unit.  Even further from home than him, they had been recruited as fraternal assistance for the Red Army but defected to the Germans on the Eastern Front and here they were defending a town their ancestors had never heard of half a world away from their pastures, yet all under the same sun in the eternal blue heaven.

What followed Caen is well known from the history books.  It was not fought with maps and statistics, but by men.  One foot before another flesh and blood like us all, all the way to the heart of Germany.  Men stood as bullets ripped through those who stood beside them.  Men stood as a dull steel Panzer charged unstoppably towards them.  Men crossed shot, shell, minefields, barbed wire, and the Rhine, in order, in discipline, unrelenting. Men had to stand to their duty when they saw the gates of Belsen open and they faced the captured guards.

When all was done and time to go home, for some there was no home.  Between Hitler and Stalin, Poland was no more.  It was six years in a young life, with a lifetime ahead of work in the fields and calm gardening.  All this was kept within his heart, done so that his children and all of ours need not see the same again.